Without a single cloud floating in the Mauna Kea sky, kia‘i (protectors) assembled on the morning of July 17, 2019 at Mauna Kea Access Road to stop construction of the Thirty Meter Telescope (TMT). The resolve to protect Mauna Kea from TMT was as clear as the skies above–no telescope was necessary to see this. In response, the State of Hawaii deployed police, equipped with riot batons, tear gas, guns and a Long Range Acoustic Device, to open the access road for construction crews to ascend to TMT’s build site at the northern plateau. It was the largest police operation in Hawai‘i in recent memory with officers from multiple jurisdictions across the islands. This execution of force coincided with Hawaiʻi Governor David Ige’s Proclamation to declare a State of Emergency and, in doing so, declare those safeguarding the Mauna as a threat to the state. But kia‘i were prepared, stood their ground and continued to defend this sacred mountain.
As NYC-born and raised educators, organizers and activists who work on issues relating to race, class, criminalization and youth justice, we were deeply touched by the Netflix series When They See Us, directed by Ava DuVernay. Based on the case of the Central Park Five, a group of black and Latinx teenagers who were coerced into confession, wrongly convicted and harshly sentenced to prison for the alleged rape of a white woman, this series captures the socio-political and economic atmosphere of New York City in the eighties and nineties.
… The Netflix series touches on themes relating to race, class, gender, criminalization of youth and media moral panics, which we want to help students further unpack. The readings in this syllabus are meant to supplement the documentary series and allow students to engage critically with the historical and contemporary criminalization of working-class youth of color. We hope that youth educators will add to this syllabus and continue these important conversations inside and outside of the classroom. It is through expanding our knowledge about the past and present that we can organize against the criminalization and incarceration of our youth. Please use #exonerated5syllabus or #WhenTheySeeUsSyllabus to share.
We think it’s time to take up an abolitionist approach to the university. We can’t do it without you. But you’re anxious, as are we, when faced with the uncertainty of what that might entail. We’ve got that in common. Maybe you rather like universities and believe in their value. Or maybe you simply need to have a job, and yours happens to be there. Maybe you’ve been a prison abolitionist since long before everyone was calling themselves one, and you’re concerned about the drift of the signifier “abolitionist” from a specific set of collective struggles to an individual mode of self-branding. Or maybe you saw what the Right did (and continues to do) with calls for the abolition of whiteness from the journal Race Traitor in the late 1990s and early 2000s. And so maybe you’re concerned that bringing the word abolition into too intimate a proximity with the university might offer ammunition to Republicans eager to continue their assaults on higher education and to Democrats eager to distance themselves from the Left.
The open access version of Abolition Journal is now available! We’ve posted the entire first issue of Abolition Journal—Abolishing Carceral Society—on our new journal-specific website – https://journal.abolitionjournal.org/
Abolition: A Journal of Insurgent Politics is seeking submissions by artists for our third issue, Spirituality and Abolition, to be edited by Ashon Crawley and Roberto Sirvent. Abolition conceptualizes art as another mode of knowledge creation and investigation, on par with other rigorous academic work. By putting visual art and poetry in conversation with academic articles […]
The hard-copy version of Abolition’s first issue is available to order from Common Notions or from AK Press.
“Abolishing Carceral Society is an immense contribution to contemporary struggles for freedom. The pieces in this collection provoke new questions that inform resistance strategies, and deepen our understandings of the systems we are seeking to abolish and the social relations we are working to transform. This collection will be a profoundly useful tool in classrooms and activist groups. The conversation happening in Abolition is essential reading for those participating in the thorny, complex debates about how we dismantle structures of state violence and domination. The writers and artists whose work makes up the inaugural issue of Abolition, rigorously explore the most pressing questions emerging in liberation struggles.”—Dean Spade, author of Normal Life: Administrative Violence, Critical Trans Politics and the Limits of Law.
“Abolishing Carceral Society is a wonderful mix of provocative ideas married with art, to help us consider a world without prisons, policing, and surveillance. Many of the submissions, however, are less concerned with dismantling what exists than they are with taking seriously that abolition is a project interested in building and in practical organizing. This comes through particularly in David Turner’s essay, among others. Abolishing Carceral Society asks us some questions that we sometimes prefer to ignore, like ‘What does it mean to transform human relations?’ This inaugural issue from Abolition pushes us to ask a number of questions that are important to moving us toward an abolitionist horizon.”—Mariame Kaba, founder of Project NIA, and cofounder of Chicago Freedom School, Chicago Taskforce on Violence Against Girls & Young Women, and Love & Protect.
Today, more than half of the world’s population lives in cities, sites of increasing global inequality and laboratories for new forms of surveillance, policing and security. Yet, unlike our nineteenth century predecessors, deindustrialization has rendered a large part of the world’s population superfluous from the formal labor market, all the while forcing many others to accept low wages and a precarious existence. As capitalist classes scramble to maintain previous rates of profit, security has emerged as both an important political project, and site of conflict for millions whose very existence is closely monitored and surveilled by the various appendages of the security industrial complex. In recent years, George S. Rigakos and other scholars have contributed to a robust Marxist and materialist analysis of security through a critical examination of its role in forging a social order that is conducive to capitalist accumulation. In this process, pacification emerges as an alternative concept to the security project of capitalist elites, which helps us to make sense of how social order is maintained and reproduced. The theme of pacification is taken up in previous collaborative efforts, such as in a special volume of Socialist Studies (2013), select journal articles published by Rigakos, and more recently in his new book Security/Capital: A General Theory of Pacification (Rigakos 2016).
FRIDAY, FEB. 15, 2019 9:30 a.m. ~ 3:30 p.m. Federal Courthouse, downtown Indianapolis (46 E. Ohio St.)Show up on Friday, February 15th at 9am for her hearing if you’re in Indiana or close! Anastazia Schmid has spent nearly 18 years behind bars for killing her abusive partner, Tony Heathcote. For three and a half years, […]