Recent events at Mauna Kea, Hawaii reveal that while state authorities enact top-down executive decisions to impose settler law over populations through State of Emergency declarations, nations, practices and people are rising. Hierarchical techniques of the state reinforce colonial power. In our current climate, emergency decisions abound, from policing a border wall, to removing “protestors” from Mauna Kea to creeping pressures to declare climate emergencies. Responding to these pressures, we are seeking to curate and cultivate a conversation in a mini-forum on the Abolition blog about the affective, geopolitical, biopolitical, spatial and temporal dimensions of State of Emergency declarations and current theories and enactments of emergence. In this dialogue/mini-forum, we are calling potential contributors (i.e. writers, artists, poets, storytellers) to incite a conversation and to imagine these relations otherwise. Specifically, we encourage contributing authors to reflect on apparent tensions and relationships between states of emergency and embodied practices, narratives and stories of emergence with a focus on aloha ʻāina futures stemming from radical action at Mauna Kea.
Without a single cloud floating in the Mauna Kea sky, kia‘i (protectors) assembled on the morning of July 17, 2019 at Mauna Kea Access Road to stop construction of the Thirty Meter Telescope (TMT). The resolve to protect Mauna Kea from TMT was as clear as the skies above–no telescope was necessary to see this. In response, the State of Hawaii deployed police, equipped with riot batons, tear gas, guns and a Long Range Acoustic Device, to open the access road for construction crews to ascend to TMT’s build site at the northern plateau. It was the largest police operation in Hawai‘i in recent memory with officers from multiple jurisdictions across the islands. This execution of force coincided with Hawaiʻi Governor David Ige’s Proclamation to declare a State of Emergency and, in doing so, declare those safeguarding the Mauna as a threat to the state. But kia‘i were prepared, stood their ground and continued to defend this sacred mountain.