Abolitionist Feminisms – A Call for Submissions

A Call for Proposals for Abolition: A Journal of Insurgent Politics –
Edited by Alisa Bierria, Jakeya Caruthers, and Brooke Lober

Nearly 20 years ago, prison abolitionist organizations, INCITE! Women of Color Against Violence and Critical Resistance produced the pivotal “Statement on Gender Violence and the Prison Industrial Complex.” This was a broad call for movements that creatively and effectively respond to the mutually constitutive relationships between the carceral state and the constancy of domestic and sexual violence, as well as movements that catalyze a vision of worldmaking “based on radical freedom, mutual accountability, and passionate reciprocity.”

Carceral systems structure and secure a racist and sexist world; legacies of abolition feminisms have created insurgent possibilities that dismantle those systems and invent new forms of relationality. This CfP for Abolitionist Feminisms, a special issue of Abolition: A Journal of Insurgent Politics, aims to explore and extend abolitionist feminist thought and action. Our focus on Abolitionist Feminisms arises from our commitments to feminist approaches to racial justice, anti-imperialism, anti-capitalism, and other political philosophies and formations that constitute a genealogy of anti-carceral feminist epistemologies, strategies, and rebellion.

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Abolition’s First Issue: Abolishing Carceral Society

The hard-copy version of Abolition’s first issue is available to order from Common Notions or from AK Press.

“Abolishing Carceral Society is an immense contribution to contemporary struggles for freedom. The pieces in this collection provoke new questions that inform resistance strategies, and deepen our understandings of the systems we are seeking to abolish and the social relations we are working to transform. This collection will be a profoundly useful tool in classrooms and activist groups. The conversation happening in Abolition is essential reading for those participating in the thorny, complex debates about how we dismantle structures of state violence and domination. The writers and artists whose work makes up the inaugural issue of Abolition, rigorously explore the most pressing questions emerging in liberation struggles.”—Dean Spade, author of Normal Life: Administrative Violence, Critical Trans Politics and the Limits of Law.

“Abolishing Carceral Society is a wonderful mix of provocative ideas married with art, to help us consider a world without prisons, policing, and surveillance. Many of the submissions, however, are less concerned with dismantling what exists than they are with taking seriously that abolition is a project interested in building and in practical organizing. This comes through particularly in David Turner’s essay, among others. Abolishing Carceral Society asks us some questions that we sometimes prefer to ignore, like ‘What does it mean to transform human relations?’ This inaugural issue from Abolition pushes us to ask a number of questions that are important to moving us toward an abolitionist horizon.”—Mariame Kaba, founder of Project NIA, and cofounder of Chicago Freedom School, Chicago Taskforce on Violence Against Girls & Young Women, and Love & Protect.

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Ige and Integrity: Machine Politics and Special Interests

On the eve of July 17th, 2019, Governor David Ige signed and released an emergency proclamation statement. The purpose of an emergency proclamation is “to provide relief for disaster damages, losses, and suffering, and to protect the health, safety, and welfare of the people.” This, however, is not taking place.

The state governor issued this administrative rule to enact and exercise an extraordinary usage of police powers, at the same time, suspending current state laws and regulations. The obfuscation of this proclamatory act to adjourn current state legal regulations undoubtedly authorizes the expansion of police powers and unethically creates a policy of violence against the bodies of Kanaka Maoli protectors who are upholding, with true integrity and nonviolence, the defense of Mauna Kea. In addition, the governor’s abuse of power in issuing an emergency proclamation is unethical, disgraceful, and itself a form of aggression. Ige, in his own words from 2018, returns “to the old ways of machine politics and backroom deals, allowing special interests to outweigh the public interest and personal gain to be placed before the collective good.”

In fact, Ige’s proclamation is a “protection” for a special interest: The Thirty Meter Telescope International Observatory LLC. There is no protection for the welfare of people, both Kānaka Maoli and allies who reside in these islands. There is no relief, nor protection, from damages and losses when an obscene edifice is built on the backs of the lands, waters and native species.

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States of Emergency/Emergence: Learning from Mauna Kea – A Call for Conversation

Recent events at Mauna Kea, Hawaii reveal that while state authorities enact top-down executive decisions to impose settler law over populations through State of Emergency declarations, nations, practices and people are rising. Hierarchical techniques of the state reinforce colonial power. In our current climate, emergency decisions abound, from policing a border wall, to removing “protestors” from Mauna Kea to creeping pressures to declare climate emergencies. Responding to these pressures, we are seeking to curate and cultivate a conversation in a mini-forum on the Abolition blog about the affective, geopolitical, biopolitical, spatial and temporal dimensions of State of Emergency declarations and current theories and enactments of emergence. In this dialogue/mini-forum, we are calling potential contributors (i.e. writers, artists, poets, storytellers) to incite a conversation and to imagine these relations otherwise. Specifically, we encourage contributing authors to reflect on apparent tensions and relationships between states of emergency and embodied practices, narratives and stories of emergence with a focus on aloha ʻāina futures stemming from radical action at Mauna Kea.

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Responses to “Abolitionist University Studies: An Invitation”

In our recently published post “Abolitionist University Studies: An Invitation,” we asked for responses to it. We are collecting those responses on this linked page of the Abolition.University website. The responses we have received so far include: Sharon Stein – Abolitionist Work’s Psycho-affective Dimensions and Pedagogical Challenges Curtis Marez – Response to “Abolitionist University Studies: An […]

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“Nuance” as Carceral Worldmaking: A Response to Darren Walker

by Dylan Rodríguez

The recent and unfortunate statement by Ford Foundation president Darren Walker, “In Defense of Nuance,” defends and affirms the condition of domestic warfare popularly known (though misnamed) as “mass incarceration.” (The “mass” of “mass incarceration” is not an undifferentiated cross-section of the US demography, but is in fact a targeted, profiled, carcerally segregated population that reflects the nation’s racial chattel and racial-colonial foundations and their present tense continuities.) We should be clear that Walker’s missive ignores, dismisses, or otherwise trivializes and caricatures a thriving and growing body of abolitionist scholarship and collective praxis that is rigorously challenging the cultural and political premises of policing, criminalization, and incarceration as normalized protocols of gendered racist state violence in the United States and elsewhere.

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When a State of Emergency is Declared, We Should All be Alarmed

Without a single cloud floating in the Mauna Kea sky, kia‘i (protectors) assembled on the morning of July 17, 2019 at Mauna Kea Access Road to stop construction of the Thirty Meter Telescope (TMT). The resolve to protect Mauna Kea from TMT was as clear as the skies above–no telescope was necessary to see this. In response, the State of Hawaii deployed police, equipped with riot batons, tear gas, guns and a Long Range Acoustic Device, to open the access road for construction crews to ascend to TMT’s build site at the northern plateau. It was the largest police operation in Hawai‘i in recent memory with officers from multiple jurisdictions across the islands. This execution of force coincided with Hawaiʻi Governor David Ige’s Proclamation to declare a State of Emergency and, in doing so, declare those safeguarding the Mauna as a threat to the state. But kia‘i were prepared, stood their ground and continued to defend this sacred mountain.

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When They See Us

Central Park Five Syllabus: A Supplementary Reading List 

As NYC-born and raised educators, organizers and activists who work on issues relating to race, class, criminalization and youth justice, we were deeply touched by the Netflix series When They See Us, directed by Ava DuVernay. Based on the case of the Central Park Five, a group of black and Latinx teenagers who were coerced into confession, wrongly convicted and harshly sentenced to prison for the alleged rape of a white woman, this series captures the socio-political and economic atmosphere of New York City in the eighties and nineties.
… The Netflix series touches on themes relating to race, class, gender, criminalization of youth and media moral panics, which we want to help students further unpack. The readings in this syllabus are meant to supplement the documentary series and allow students to engage critically with the historical and contemporary criminalization of working-class youth of color. We hope that youth educators will add to this syllabus and continue these important conversations inside and outside of the classroom. It is through expanding our knowledge about the past and present that we can organize against the criminalization and incarceration of our youth. Please use #exonerated5syllabus or #WhenTheySeeUsSyllabus to share.

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More Information on Convergence 2020

More Information on Abolition Convergence 2020: This event is organized by the Abolition Collective, publishers of Abolition: A Journal of Insurgent Politics (more info at abolitionjournal.org) in collaboration with community groups in Toronto. The collective members belong to grassroots anti-oppression movements across the U.S. and Canada. Following three “mini-conferences” at the Western Political Science Association […]

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