More Information on Abolition Convergence 2020: This event is organized by the Abolition Collective, publishers of Abolition: A Journal of Insurgent Politics (more info at abolitionjournal.org) in collaboration with community groups in Toronto. The collective members belong to grassroots anti-oppression movements across the U.S. and Canada. Following three “mini-conferences” at the Western Political Science Association […]
CALL FOR PROPOSALS Imagining Decolonizing and Abolitionist Futures! Abolition Convergence 2020 May 4-6, 2020 – Tkaronto (aka Toronto, Canada) Territories of the Wendat, Anishinaabe, and Haudenousaunee// Mississaugas of the Credit First Nation Treaty Territory // Dish With One Spoon Treaty Territory The organizing committee for the 2020 Abolition Convergence invites you to come dream with […]
FRIDAY, FEB. 15, 2019 9:30 a.m. ~ 3:30 p.m. Federal Courthouse, downtown Indianapolis (46 E. Ohio St.)Show up on Friday, February 15th at 9am for her hearing if you’re in Indiana or close! Anastazia Schmid has spent nearly 18 years behind bars for killing her abusive partner, Tony Heathcote. For three and a half years, […]
The Abolition Collective is helping to highlight the agency of the incarcerated in abolitionisms of incarceration/policing/executions. We also support the right of the incarcerated to teach about abolitionism. A forthcoming Blog on the Abolitionist Agency of (Political) Prisoners invites contributions in prose, analysis, poetry, visual culture. Questions raised for consideration include: Where do the analyses of […]
by Brooke Lober
Sexism, gendered harassment, and sexual assault are so common in our culture that they constitute norms; the phrase “rape culture” puts a name to this phenomenon. While assault and harassment remain rampant, a renewed sexual conservatism—consonant with the current right-wing power-grab and evacuation of the already ravaged social safety net—reproduces systematic inequity through an overt culture of misogyny, along with the privileging of marriage and monogamous partnership, heterosexuality, and sex/gender normativity. This hierarchy is produced at the expense of sexual outsiders including survivors of rape, abuse, and harassment, who lead the current public outcry on gender-based violence.
For the last forty years and more, feminist and queer movements have arisen to identify and resist the conditions of social subordination that are created through sex and gender hierarchy, while at the same time, these movements propose expansions of sexual freedom and gender self-determination. The current wave of protest and public speech against sexual violence, under the sign of #MeToo, while extraordinary, is not without precedent. But it offers a renewed chance to synthesize a popular framework for freedom through which we can work toward two longstanding feminist goals: freedom from sexual violence, and freedom to enact and celebrate all forms of consensual sexuality. Two feminist actions demonstrate these two aspects of sexual liberty. Since 1975, Take Back the Night marches and rallies have provided space for the outpouring of stories of sexual assault; and since 2011, Slutwalk has offered a site for the reclamation of self-determined sexuality as a public, political, and participatory act. While often emerging as opposed interests, freedom from violence and the struggle for sexual liberation are linked. As Adrienne Marie Brown writes, “Your strong and solid no makes way for your deep, authentic yes.” Feminist movements including women of color feminism, abolition feminism, and the sex-workers’ rights movement all offer possibilities for the integration of freedom from sexual coercion, and the freedom to engage in all consensual forms of sex. The radical imaginaries offered by these movements are crucial for activists who are now considering the next steps for countering omnipresent sexual harassment, abuse, and assault.
On April 26th Fresno State abruptly closed the Edward Said search in Middle East Studies (MES). The Administration claimed procedural violations in the search. This claim was made after the search committee had completed all aspects of the search and submitted a rank ordered list of four candidates, all of Palestinian or Arab American ethnicities. The cancellation of the search generated an overwhelming response by academics at the national and international levels. Numerous letters of objection from scholars in Middle East Studies and petitions with over 2500 signatures called into question the action of the administration, asking the university president, Joseph Castro, to reopen and complete the search.
Vida Samiian, one of the authors, who served as Director of the MES program, resigned in objection to this discriminatory closure. In her public letter of resignation, she documented a campaign of pressure on search committee members by Zionist and Israeli state supporters.
We’ve compiled the following list of radical abolitionist gift/donation ideas for the holidays. If you don’t already know about it, the Certain Days: Freedom for Political Prisoners calendar makes a great gift for the abolitionist in your life, with proceeds going to The New York State Task Force on Political Prisoners and the Addameer: Prisoner Support and Human Rights Association […]
Abolition has brought me to become involved in helping those who are unable to defend themselves against those who by choice oppress individuals for their own fulfillment. Slavery and mass incarceration are examples of such oppression which is done whether a person is guilty or not. In some cases, those who were convicted of a crime […]