‘I’m for Disruption’: Interview with Prison Strike Organizer from Jailhouse Lawyers Speak

[This interview by Jared Ware with an organizer from Jailhouse Lawyers Speak is re-posted from Shadowproof. The Abolition collective aims to amplify the voices of incarcerated folks who are organizing the prison strike from August 21st to September 9th.] A little over one week after the deadliest incidence of recorded prison violence in the United […]

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Democracy Against Representation: A Radical Realist View

by Paul Raekstad

Abstract: 

In recent years, radical movements from the Arab Spring to Occupy and beyond have been calling for “democracy.” These movements also claim to reject representation—a keystone of many contemporary liberal understandings of democracy. How can we make sense of this? There is ongoing debate about this in these movements and their descendants, part of which consists in figuring out what we should take “democracy” to mean. This article tries to contribute to this process of collective self-clarification by reconstructing one notion of what we could take “democracy” to mean. Thereafter, we will see how we can use this concept to make sense of the critique of representation in many contemporary radical movements and how useful it can be for helping to guide social change and the practices seeking to bring it about. I will thus argue that a coherent conception of democracy can be found, and that it can be a powerful tool both for understanding and critiquing the shortcomings of contemporary societies and for guiding our efforts to overcome them.

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UC Democracy: A Manifesto – Demilitarize! Deprivatize! Democratize!

This manifesto is a demand to finally have our voices heard, as well as a call to action to resist the neoliberal forces encroaching on our university that are increasingly present in higher education systems worldwide.

On May 17, 2017, I traveled with a group of students to the University of California Regents meeting in San Francisco. Originally, we had planned to speak in the “public comment” portion of the meeting, in protest against the Board of Regents and the UC Office of the President (UCOP). However, because of strict security measures, few of us spoke at all. Our experiences being silenced and policed are not unusual and reflect a decades-long struggle against corruption in the UC system, alongside worsening conditions of inequity, social injustice, and a lack of transparency.

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“We Can Be Here Another Five Hundred Years”: A Critical Reflection on Shiri Pasternak’s Grounded Authority

“To best illustrate her convincing analysis of actually existing jurisdiction, Pasternak asks us to sharpen our metaphorical guillotines — or our skinning knives — to lop off the head of the king, the sovereign, the head of state. What authority proliferates in the absence of this false symbol of power? Surely, in Turtle Island what remains and grows in the absence of the long shadow cast by colonialism are the robust forms of Indigenous legal authority: the enduring, preexisting, and co-developed authorities existing alongside imperial and colonial legalities. But from where does Indigenous authority derive? It certainly does not come from a divine ruler, the sovereign, or the most powerful political and territorial imaginary in history: the nation-state. These realms of “civilization” categorically consign Indigenous peoples to that lawless space where life is, to quote Hobbes, “solitary, poor, nasty, brutish and short.” A place we can call death. On the other hand, Algonquin political authority, Pasternak powerfully demonstrates, derives from a multiplicity of institutions, individuals, and other-than-human agents that encompass the resilience of Indigenous life in the face of constant erasure, disappearance, and elimination.”

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