This essay is adapted from Dan Berger and Toussaint Losier’s 2017 Rethinking the American Prison Movement (Routledge Press), a book that examines how incarcerated people have challenged prison conditions and other forms of inequality through strikes, uprisings, and other creative tactics, and in doing so have waged transformational struggles against America’s prison system. We republish it here on occasion of the nationwide prison strike, in the hopes that it will provide useful perspective on the ongoing struggles of our incarcerated comrades. To the end of prisons.
George Ciccariello-Maher and Jeff St. Andrews (Re-published on occasion of the prison strike, August 21st to September 9th, 2018. Originally published in Counterpunch. Download the pamphlet version here.) Note: We wrote this piece seven years ago, but for white supremacy, the past is never truly past, and nor is resistance to it. We […]
[This interview by Jared Ware with an organizer from Jailhouse Lawyers Speak is re-posted from Shadowproof. The Abolition collective aims to amplify the voices of incarcerated folks who are organizing the prison strike from August 21st to September 9th.] A little over one week after the deadliest incidence of recorded prison violence in the United […]
A Call for Submissions for an issue of the Abolition journal on “Spirituality and Abolition,” to be edited by Ashon Crawley.
Abolition is a spiritual practice, a spiritual journey, a spiritual commitment. What does abolition mean and how can we get there as a collective and improvisational project, how can we define it and get there as a desired and desirous practice? To make a claim for abolition as spiritual practice, journey and commitment is to consider the ways abolition — in the historical and contemporary sense including movements against slavery, prisons, the wage system, animal and earth exploitation, racialized, gendered, and sexualized violence, and the death penalty; movements against patriarchy, capitalism, heteronormativity, ableism, colonialism, the state, white supremacy, etc. — necessitates epistemologies that have been foreclosed through violent force by Western thought of philosophical and theological kinds, it is to claim that the material conditions that will produce abolition are necessarily Black, Indigenous, queer and trans, feminist, and also about disabled and other non-conforming bodies in force and verve.
This Call for Submissions asks: what can prison abolition teach us about spiritual practice, spiritual journey, spiritual commitment? And, what can these things underscore about the struggle for abolition as a desired manifestation of material change in worlds we inhabit currently? To ask about the relation between abolition and spirituality is not to contend fundamentally with particular doctrines, creeds or theologies rooted in particularities of religious traditions, though those traditions in their particularities might create a path in the direction of such an idea and imagined possibility. It is to consider the ways abolition provides a framework for thinking with and also against the strictures of doctrine, creeds and theologies that have us contend against each other for purportedly squandered resources of imagined connection. To consider the relation of abolition to spiritual practice, spiritual journey, spiritual commitment, is to underscore the resurgence, survivance, reparation, and oppositional futurities of Black, Indigenous, queer and trans, feminist, and also about disabled and other non-conforming bodies imagination, being in worlds otherwise. We seek essays, poetry, artwork and reflections that attempt to think through these relations and relationalities.
Please submit abstracts to Ashon Crawley – [email protected] – by November 1, 2018.
Final submissions will be due by March 1, 2019.
The image above is a painting titled “Dancing in one spot number 6” by Ashon Crawley.
by Paul Raekstad
In recent years, radical movements from the Arab Spring to Occupy and beyond have been calling for “democracy.” These movements also claim to reject representation—a keystone of many contemporary liberal understandings of democracy. How can we make sense of this? There is ongoing debate about this in these movements and their descendants, part of which consists in figuring out what we should take “democracy” to mean. This article tries to contribute to this process of collective self-clarification by reconstructing one notion of what we could take “democracy” to mean. Thereafter, we will see how we can use this concept to make sense of the critique of representation in many contemporary radical movements and how useful it can be for helping to guide social change and the practices seeking to bring it about. I will thus argue that a coherent conception of democracy can be found, and that it can be a powerful tool both for understanding and critiquing the shortcomings of contemporary societies and for guiding our efforts to overcome them.
The collective of Abolition: Journal of Insurgent Politics stands in solidarity with ongoing organizing with the planned August 21st, 2018 nationwide prison strike. Importantly, this movement is diffuse – a critical and primary tactic for organizing across and inside carceral lines, however demarcated.
There have been significant expansions in civil and human rights for queer and trans people, yet systemic power relations that cause violence and harm continue. How might we account for this contradiction? This article examines how this problem does not exist in the “misapplication of rights” but rather in the root connections between heteropatriarchy, settler colonialism, and universal rights. This article argues, by way of engagement with a genealogical inquiry into the colonial disciplining of “civility” through the imposition of the gender binary and heterosexuality, that demands for LGBT inclusion into the sphere of universal protection via rights-based redress is inherently limited because of its colonial construction. This article builds from contemporary queer and trans critique of the mainstream gay rights agenda, and aims to demonstrate that incorporation through the achievement of rights-based inclusion ultimately will not shift the deeper power dynamics of heteropatriarchy within settler colonialism.
Interviewer: Josh Robinson JR: Much of Fascism Today: What It Is and How to End It focuses in on the Alt-Right manifesting as a sort of dominant appearance of fascism in the US over the past four years. How did the Alt-Right come to dominate the fascist political scene in the States over the past […]