CALL FOR PROPOSALS Imagining Decolonizing and Abolitionist Futures! Abolition Convergence 2020 May 4-6, 2020 – Tkaronto (aka Toronto, Canada) Territories of the Wendat, Anishinaabe, and Haudenousaunee// Mississaugas of the Credit First Nation Treaty Territory // Dish With One Spoon Treaty Territory The organizing committee for the 2020 Abolition Convergence invites you to come dream with […]
We think it’s time to take up an abolitionist approach to the university. We can’t do it without you. But you’re anxious, as are we, when faced with the uncertainty of what that might entail. We’ve got that in common. Maybe you rather like universities and believe in their value. Or maybe you simply need to have a job, and yours happens to be there. Maybe you’ve been a prison abolitionist since long before everyone was calling themselves one, and you’re concerned about the drift of the signifier “abolitionist” from a specific set of collective struggles to an individual mode of self-branding. Or maybe you saw what the Right did (and continues to do) with calls for the abolition of whiteness from the journal Race Traitor in the late 1990s and early 2000s. And so maybe you’re concerned that bringing the word abolition into too intimate a proximity with the university might offer ammunition to Republicans eager to continue their assaults on higher education and to Democrats eager to distance themselves from the Left.
The open access version of Abolition Journal is now available! We’ve posted the entire first issue of Abolition Journal—Abolishing Carceral Society—on our new journal-specific website – https://journal.abolitionjournal.org/
Abolition: A Journal of Insurgent Politics is seeking submissions by artists for our third issue, Spirituality and Abolition, to be edited by Ashon Crawley and Roberto Sirvent. Abolition conceptualizes art as another mode of knowledge creation and investigation, on par with other rigorous academic work. By putting visual art and poetry in conversation with academic articles […]
The hard-copy version of Abolition’s first issue is available to order from Common Notions or from AK Press.
“Abolishing Carceral Society is an immense contribution to contemporary struggles for freedom. The pieces in this collection provoke new questions that inform resistance strategies, and deepen our understandings of the systems we are seeking to abolish and the social relations we are working to transform. This collection will be a profoundly useful tool in classrooms and activist groups. The conversation happening in Abolition is essential reading for those participating in the thorny, complex debates about how we dismantle structures of state violence and domination. The writers and artists whose work makes up the inaugural issue of Abolition, rigorously explore the most pressing questions emerging in liberation struggles.”—Dean Spade, author of Normal Life: Administrative Violence, Critical Trans Politics and the Limits of Law.
“Abolishing Carceral Society is a wonderful mix of provocative ideas married with art, to help us consider a world without prisons, policing, and surveillance. Many of the submissions, however, are less concerned with dismantling what exists than they are with taking seriously that abolition is a project interested in building and in practical organizing. This comes through particularly in David Turner’s essay, among others. Abolishing Carceral Society asks us some questions that we sometimes prefer to ignore, like ‘What does it mean to transform human relations?’ This inaugural issue from Abolition pushes us to ask a number of questions that are important to moving us toward an abolitionist horizon.”—Mariame Kaba, founder of Project NIA, and cofounder of Chicago Freedom School, Chicago Taskforce on Violence Against Girls & Young Women, and Love & Protect.
Today, more than half of the world’s population lives in cities, sites of increasing global inequality and laboratories for new forms of surveillance, policing and security. Yet, unlike our nineteenth century predecessors, deindustrialization has rendered a large part of the world’s population superfluous from the formal labor market, all the while forcing many others to accept low wages and a precarious existence. As capitalist classes scramble to maintain previous rates of profit, security has emerged as both an important political project, and site of conflict for millions whose very existence is closely monitored and surveilled by the various appendages of the security industrial complex. In recent years, George S. Rigakos and other scholars have contributed to a robust Marxist and materialist analysis of security through a critical examination of its role in forging a social order that is conducive to capitalist accumulation. In this process, pacification emerges as an alternative concept to the security project of capitalist elites, which helps us to make sense of how social order is maintained and reproduced. The theme of pacification is taken up in previous collaborative efforts, such as in a special volume of Socialist Studies (2013), select journal articles published by Rigakos, and more recently in his new book Security/Capital: A General Theory of Pacification (Rigakos 2016).
FRIDAY, FEB. 15, 2019 9:30 a.m. ~ 3:30 p.m. Federal Courthouse, downtown Indianapolis (46 E. Ohio St.)Show up on Friday, February 15th at 9am for her hearing if you’re in Indiana or close! Anastazia Schmid has spent nearly 18 years behind bars for killing her abusive partner, Tony Heathcote. For three and a half years, […]
One day this past July, I received a message on my Facebook blog from someone named Vanessa. She’d found me on Twitter discussing environmental racism, and said she connected well to writers. I got a rush of anticipation reading her message, in which she asked about writing, but also to spread word of what was happening on the Tsawout (pronounced say-w-out) Reservation, where developers were deforesting land to build an RV park without permission. This introduction and following interview tell the story of how the Saanich/Wsanec are being displaced on their homeland in coastal British Columbia, Canada.