Stealing from the Ivory Tower: Weaponizing Knowledge and Resistance as Radical Affirmation

– by Kristian Kim –
Nothing is inherently revolutionary. Anything that does not engage people’s material needs in the service of radically transforming the world they inhabit is not revolutionary. Our task is to take the abstract knowledge that we have, and weaponize it. Because sitting here, in libraries and archives, it has no transformative value. Our job is to steal it – from academia, from jargon, from the confines of these halls literally named after colonizers – to take everything we have access to here, and weaponize it in the service of those we love.

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Is Marxism Relevant? Some Uses and Misuses – Part 2: Revolutionary Vision

– by David Gilbert, political prisoner –
Many of the examples of Marxist-Leninist formations make it tempting to echo Marx in saying, “I’m not a Marxist.” I’m not if Marxism is understood as a pat dogma, as small sects vying to claim leadership of the movement and carrying out political debates by citing opposing quotes from old texts, and especially when it’s used as a “revolutionary” rationale for continuing white and male domination. At the same time, I would encourage today’s activists not to lose a treasure trove in both method and many specifics of analysis by dismissing Marxism out of hand.

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Is Marxism Relevant? Some Uses and Misuses – by David Gilbert, political prisoner

A blanket dismissal of Marxism runs the risk of losing some important building blocks for analyzing the nature and vulnerabilities of capitalism. In addition, my experience during more than 50 years in the struggle has shown that those who were able to sustain activism over the long and difficult haul often had some foundation in theory and in a sense of history.

What follows is not an argument for or against Marxism as the defining framework, and it certainly isn’t an attempt to provide an overall or in-depth explanation. Instead I want to talk about a few broad concepts which I found very useful and still seem very relevant today. Often these ideas are markedly different from the more visible versions put forward by various predominantly white and male Marxists.

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Trump: The Neo-Authoritarian Tendency & the Epochal Crisis of Capitalism

– Luis Arizmendi –
“Make America great again” is a slogan that represents an unquestionably confused and intransigent project of reconfiguration of the US-led capitalist system and the restructuring of US global hegemony. Trump’s aims are not only to integrate the US working class, but also to push forward an authoritarian integration of this group in the government’s efforts to maintain its global influence. He sponsors escalating political violence as response to the present economic crisis. Donald Trump’s capitalism personifies the neo-authoritarian tendency of capitalism in the 21st century.

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South African Students’ Question: Remake the University or Restructure Society?

– by Alexandre Publia –
Students in South Africa demanded that Rhodes Must Fall. They led nationwide protests for education and social reform. What must fall in California?
The Rhodes Must Fall collective (RMF), which is overwhelmingly led by marginalized, Black university students, has demanded more than institutional “transformation.” Instead, they have consistently demanded total “decolonization”: a radical abolition and re-imagination of entire social structures. Other university students, like those in CA and across the U.S., have much to learn from RMF.

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#ResistCapitalism to #FundBlackFutures: Black Youth, Political Economy, and the 21st Century Black Radical Imagination

– by David C. Turner III –
Critical Black Youth Politics takes all forms of resistance into account, & suggests that riots are just as important for democratic repair as nonviolent civil disobedience. … Black youth are engaging in forms of activism that deeply connect systems of oppression, especially how these systems are monetized, and no singular theoretical analysis can possibly capture all of it. Our youth are giving us new ways to re-imagine and think about the world: it’s about time we pay attention.

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