This essay is adapted from Dan Berger and Toussaint Losier’s 2017 Rethinking the American Prison Movement (Routledge Press), a book that examines how incarcerated people have challenged prison conditions and other forms of inequality through strikes, uprisings, and other creative tactics, and in doing so have waged transformational struggles against America’s prison system. We republish it here on occasion of the nationwide prison strike, in the hopes that it will provide useful perspective on the ongoing struggles of our incarcerated comrades. To the end of prisons.
George Ciccariello-Maher and Jeff St. Andrews (Re-published on occasion of the prison strike, August 21st to September 9th, 2018. Originally published in Counterpunch. Download the pamphlet version here.) Note: We wrote this piece seven years ago, but for white supremacy, the past …
[This interview by Jared Ware with an organizer from Jailhouse Lawyers Speak is re-posted from Shadowproof. The Abolition collective aims to amplify the voices of incarcerated folks who are organizing the prison strike from August 21st to September 9th.] A little over one week …
A Call for Submissions for an issue of the Abolition journal on “Spirituality and Abolition,” to be edited by Ashon Crawley.
Abolition is a spiritual practice, a spiritual journey, a spiritual commitment. What does abolition mean and how can we get there as a collective and improvisational project, how can we define it and get there as a desired and desirous practice? To make a claim for abolition as spiritual practice, journey and commitment is to consider the ways abolition — in the historical and contemporary sense including movements against slavery, prisons, the wage system, animal and earth exploitation, racialized, gendered, and sexualized violence, and the death penalty; movements against patriarchy, capitalism, heteronormativity, ableism, colonialism, the state, white supremacy, etc. — necessitates epistemologies that have been foreclosed through violent force by Western thought of philosophical and theological kinds, it is to claim that the material conditions that will produce abolition are necessarily Black, Indigenous, queer and trans, feminist, and also about disabled and other non-conforming bodies in force and verve.
This Call for Submissions asks: what can prison abolition teach us about spiritual practice, spiritual journey, spiritual commitment? And, what can these things underscore about the struggle for abolition as a desired manifestation of material change in worlds we inhabit currently? To ask about the relation between abolition and spirituality is not to contend fundamentally with particular doctrines, creeds or theologies rooted in particularities of religious traditions, though those traditions in their particularities might create a path in the direction of such an idea and imagined possibility. It is to consider the ways abolition provides a framework for thinking with and also against the strictures of doctrine, creeds and theologies that have us contend against each other for purportedly squandered resources of imagined connection. To consider the relation of abolition to spiritual practice, spiritual journey, spiritual commitment, is to underscore the resurgence, survivance, reparation, and oppositional futurities of Black, Indigenous, queer and trans, feminist, and also about disabled and other non-conforming bodies imagination, being in worlds otherwise. We seek essays, poetry, artwork and reflections that attempt to think through these relations and relationalities.
Please submit abstracts to Ashon Crawley – [email protected] – by November 1, 2018.
Final submissions will be due by March 1, 2019.
The image above is a painting titled “Dancing in one spot number 6” by Ashon Crawley.